
Daily Mass Reflection & Daily Mass Readings
Daily Mass Reflection & Daily Mass Readings are vital for nurturing spiritual growth and maintaining a strong connection to one’s faith. These practices offer a dedicated time to meditate on the scriptures and the teachings of the homily, helping individuals internalize the lessons and apply them to their daily lives. Regular engagement with the readings fosters a deeper understanding of religious texts, while the reflection period allows for personal introspection and spiritual renewal. Together, they provide a foundation for a more meaningful and conscious practice of faith, promoting a sense of peace, guidance, and communal belonging.

10th February – Tuesday, Fifth Week in Ordinary Time
We sometimes use the phrase ‘the dead weight of tradition’. This is when tradition is experienced as a burden that holds us back from forging new paths. However, tradition need not always be a dead weight. There are elements of any tradition which can be liberating and life giving. For us as Christians, it is a matter of discerning which elements of our religious tradition are worth drawing on and returning to and which elements we need to shed and move on from. In today’s gospel reading, the Pharisees and scribes want to know from Jesus why his disciples are not following what they call ‘the tradition of the elders’, when it comes to the usual ritual washings prior to eating. In his response to their criticism, Jesus does not reject the value of his own Jewish tradition. Indeed, he quotes from that tradition, from the prophet Isaiah who declared that human regulations do not always correspond to God’s will for his people, ‘the doctrines they teach are only human regulations’. Jesus quoted from the tradition to critique the elements of the tradition that the Pharisees and scribes were emphasizing. Jesus was saying that all the legal traditions that have grown up over the centuries have to be interpreted in the light of the more important tradition found in the writings of the prophets, in the word of God. That remains the task of the church, of all of us, today. The Scriptures, especially for us Christians the books of the New Testament, are the most authoritative expression of the church’s tradition and all other traditions have to be judged in their light. We have to keep returning to the word of God, to the primary source, to get the true measure of all later church traditions. We have to keep asking, ‘Is this particular church, family or personal tradition serving God’s purpose for our world as revealed in his word, especially the word of Jesus in the gospels?’
9th February – Monday, Fifth Week in Ordinary Time
According to today’s first reading, ‘the glory of the Lord filled the Lord’s Temple’. The Temple in Jerusalem was considered to be the place where God had chosen to dwell, which is why people went up there on pilgrimage from all over Israel and beyond. In the gospels, Jesus begins his public ministry with the announcement, ‘The time is fulfilled, and the kingdom of God has come near’. Jesus announces that God was now powerfully present and at work in and through his own ministry. God’s powerful presence has moved from the Temple in Jerusalem to Jesus. Rather than going on pilgrimage to the Temple, it is to Jesus that people now need to go on pilgrimage. This is what we find people doing in today’s gospel reading. People hurried all through the countryside to reach him and to bring their sick to him for healing. Unlike the Temple, however, Jesus was not stationary in one place. As well as people going to him, he went to them. According to the gospel reading, he went to village, town and farm, to places where people lived and worked, and when he arrived in their neighbourhood they responded by reaching out to him, hoping to touch even the fringe of his cloak. The same Jesus, now risen Lord, is present among us today especially when we celebrate the Eucharist, which is why people come to Mass in all weathers. However, as in the gospels, the Lord is not stationary in churches. He comes to us where we live and work, to our cities, towns, villages, farms and homes. He is always coming towards us, entering our lives. We can turn towards him at any time and in any place and, like the people in the gospel reading, experience his healing and strengthening presence.

10th February >> Mass Readings
Saint Scholastica, Virgin on Tuesday, Fifth Week in Ordinary Time.
Tuesday, Fifth Week in Ordinary Time
(Liturgical Colour: White. Year: A(II))
(Readings for the feria (Tuesday))
(There is a choice today between the readings for the ferial day (Tuesday) and those for the memorial. The ferial readings are recommended unless pastoral reasons suggest otherwise)
First Reading 1 Kings 8:22-23,27-30 ‘Listen to the prayer your servant makes in this place‘.
In the presence of the whole assembly of Israel, Solomon stood before the altar of the Lord and, stretching out his hands towards heaven, said, ‘O Lord, God of Israel, not in heaven above nor on earth beneath is there such a God as you, true to your covenant and your kindness towards your servants when they walk wholeheartedly in your way. Yet will God really live with men on the earth? Why, the heavens and their own heavens cannot contain you. How much less this house that I have built! Listen to the prayer and entreaty of your servant, O Lord my God; listen to the cry and to the prayer your servant makes to you today. Day and night let your eyes watch over this house, over this place of which you have said, “My name shall be there.” Listen to the prayer that your servant will offer in this place. ‘Hear the entreaty of your servant and of Israel your people as they pray in this place. From heaven where your dwelling is, hear; and, as you hear, forgive.’
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 83(84):3-5,10-11
R/ How lovely is your dwelling-place, Lord, God of hosts.
My soul is longing and yearning, is yearning for the courts of the Lord. My heart and my soul ring out their joy to God, the living God.
R/ How lovely is your dwelling-place, Lord, God of hosts.
The sparrow herself finds a home and the swallow a nest for her brood; she lays her young by your altars, Lord of hosts, my king and my God.
R/ How lovely is your dwelling-place, Lord, God of hosts.
They are happy, who dwell in your house, for ever singing your praise. Turn your eyes, O God, our shield, look on the face of your anointed.
R/ How lovely is your dwelling-place, Lord, God of hosts.
One day within your courts is better than a thousand elsewhere. The threshold of the house of God I prefer to the dwellings of the wicked.
R/ How lovely is your dwelling-place, Lord, God of hosts.
Gospel Acclamation Psalm 118:34
Alleluia, alleluia! Train me, Lord, to observe your law, to keep it with my heart. Alleluia!
Or: Psalm 118:36,29
Alleluia, alleluia! Bend my heart to your will, O Lord, and teach me your law. Alleluia!
Gospel Mark 7:1-13 You get round the commandment of God to preserve your own tradition.
The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture:
This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines they teach are only human regulations.
You put aside the commandment of God to cling to human traditions.’ And he said to them, ‘How ingeniously you get round the commandment of God in order to preserve your own tradition! For Moses said: Do your duty to your father and your mother, and, Anyone who curses father or mother must be put to death. But you say, “If a man says to his father or mother: Anything I have that I might have used to help you is Corban (that is, dedicated to God), then he is forbidden from that moment to do anything for his father or mother.” In this way you make God’s word null and void for the sake of your tradition which you have handed down. And you do many other things like this.’
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
9th February >> Mass Readings
Monday, Fifth Week in Ordinary Time
(Liturgical Colour: Green. Year: A(II))
First Reading 1 Kings 8:1-7,9-13 The Ark of the Covenant is brought into the Temple.
Solomon called the elders of Israel together in Jerusalem to bring the ark of the covenant of the Lord up from the Citadel of David, which is Zion. All the men of Israel assembled round King Solomon in the month of Ethanim, at the time of the feast (that is, the seventh month), and the priests took up the ark and the Tent of Meeting with all the sacred vessels that were in it. In the presence of the ark, King Solomon and all Israel sacrificed sheep and oxen, countless, innumerable. The priests brought the ark of the covenant of the Lord to its place, in the Debir of the Temple, that is, in the Holy of Holies, under the cherubs’ wings. For there where the ark was placed the cherubs spread out their wings and sheltered the ark and its shafts. There was nothing in the ark except the two stone tablets Moses had placed in it at Horeb, the tablets of the covenant which the Lord had made with the Israelites when they came out of the land of Egypt; they are still there today. Now when the priests came out of the sanctuary, the cloud filled the Temple of the Lord, and because of the cloud the priests could no longer perform their duties: the glory of the Lord filled the Lord’s Temple. Then Solomon said:
‘The Lord has chosen to dwell in the thick cloud. Yes, I have built you a dwelling, a place for you to live in for ever.’
The Word of the Lord
R/ Thanks be to God.
Responsorial Psalm Psalm 131(132):6-10
R/ Go up, Lord, to the place of your rest!
At Ephrata we heard of the ark; we found it in the plains of Yearim. ‘Let us go to the place of his dwelling; let us go to kneel at his footstool.’
R/ Go up, Lord, to the place of your rest!
Go up, Lord, to the place of your rest, you and the ark of your strength. Your priests shall be clothed with holiness; your faithful shall ring out their joy. For the sake of David your servant do not reject your anointed.
R/ Go up, Lord, to the place of your rest!
Gospel Acclamation John 8:12
Alleluia, alleluia! I am the light of the world, says the Lord; anyone who follows me will have the light of life. Alleluia!
Or: cf. Matthew 4:23
Alleluia, alleluia! Jesus proclaimed the Good News of the kingdom and cured all kinds of sickness among the people. Alleluia!
Gospel Mark 6:53-56 All those who touched him were cured.
Having made the crossing, Jesus and his disciples came to land at Gennesaret and tied up. No sooner had they stepped out of the boat than people recognised him, and started hurrying all through the countryside and brought the sick on stretchers to wherever they heard he was. And wherever he went, to village, or town, or farm, they laid down the sick in the open spaces, begging him to let them touch even the fringe of his cloak. And all those who touched him were cured.
The Gospel of the Lord
R/ Praise to you, Lord Jesus Christ.
